Maximus the Confessor, saint and martyr, is the theologian of synthesis: of Rome and Byzantium, of Eastern and Western theology, of antiquity and the Middle Ages, reexcavating the great treasures of Christian tradition, which at that time had been buried by imperial and ecclesial censure.

Von Balthasar was an authority on the Church Fathers -- Irenaeus, Origen, Gregory of Nyssa, Evagrius Ponticus, Augustine, and above all, Maximus the Confessor. This masterpiece on Maximus broke new ground at that time. Subsequent editions included new material from decades of research. This is the first English translation of the latest edition of this acclaimed work.

This book presents a powerful, attractive, religiously compelling portrait of the thought of a major Christian theologian who might, for this book, have remained only an obscure name in the handbooks of patrology. It is based on an intelligent and careful reading of Maximus’s own writings. Here the history of theology has become itself a way of theological reflection.

In the twelve months before his sudden death, Hans Urs von Balthasar had been writing a series of reflections on the twelve articles of the Apostles' Creed. These texts, which are undoubtedly among the last things he wrote, take on the character of a legacy, a spiritual testament. For they amount in their extraordinary compactness and depth to a little "summa" of his theology. What he had set out in detail in numerous book over five decades, he summarizes here in contemplative plainness and simplicity.

All the characteristics that make von Balthasar's work so distinctive and valuable are to be found here: breadth of vision, loveliness of style, and an intuitive-contemporary passion that allows him to "pray intellectually and think 'cordially'."

The Church's teaching on Hell has been generally neglected by theologians, with the notable exception of Fr. von Balthasar. However, what he has said has stirred controversy both in Europe and in the United States. Here he responds in a clear and concise way, grounding his reflections clearly in Scripture. Revelation gives us neither the assurance that all will be saved, nor the certitude that any are condemned. What it does require of us is the ``hope that all men be saved" rooted in a love of Christ that reaches even into the depths of Hell.

Von Balthasar sets forth and explains the Scriptural evidence for our ability to know the Lord and for His knowledge of us.

The object of these 'elucidations' by the renowned theologian Balthasar is to offer a concise and summary treatment of a few essential questions concerning the substance of the Christian life, experience, and faith, which today are in dispute or-as is true of many-are disappearing into oblivion. Each chapter stands on its own. Together they bear witness to an underlying comprehensive vision; they are a few rays which all radiate from the same center. Among the some twenty-five chapters/topics Balthasar covers are "The Personal God", "The Marian Principle", "Authority and Tradition", "Unmodern Prayer", "The Pope Today", and much more.

A personal introduction to Adrienne von Speyr, a contemporary Swiss convert, mystic, wife, medical doctor, author and co-foundress of a secular institute.

This volume is unique among the works of the great theologian and spiritual writer von Balthasar for it is a collection of short, personal and very readable reflections and aphorisms that are the fruit of his prayer and study over the course of his life on the central themes of the Christian spiritual life. Balthasar's style -- intimate, lucid, precise and yet poetic, along with the intensity of his contemplative vision -- invites every reader to meditate deeply on the fullness and dynamism of Christian truths in all their splendor.

In addition to his own meditations, Balthasar also includes quotes and thoughts from some 30 saints and spiritual writers including Augustine, Francis de Sales, John of the Cross, Elizabeth of the Trinity, Teresa of Avila, Fenelon, Therese of Lisieux and more.

These rich, thought-provoking gems provide wonderful meditations for laity by one of the masters of the spiritual life.

Virtually every aspect of Catholicism which is controversial within the Church or a stumbling block to non-Catholic Christians is treated in this book. Rather than avoiding what is most glaringly un-modern or what is most criticized by non-Catholics, Balthasar reviews these elements one by one, and shows how they are rooted in the central Christian mysteries and the commonly accepted tradition. What is specifically Catholic is not defended polemically, but described in such a way that others can see, even from their own point of view, the inner consistency with the mystery affirmed by all. Here is a form of thought which is truly ecumenical precisely because it is fully Catholic.

Overcoming the dualism between the Church and the world requires a decisive engagement: the yeast must disappear into the dough in order to become bread, but this bread must in turn be consecrated to God. With his characteristic theological depth and historical breadth, von Balthasar discusses the development of secular institutes-groups of lay people who live the life of the counsels, poverty, chastity, and obedience, in the world-as a response to the problems of our time. In the process, he sketches the outlines of a theology of states of life in the Church, presents a fascinating account of the development of vows and the religious life in the history of the Church, and compares the new secular institutes with other lay movements in today's Church. This book, which is a collection of essays von Balthasar wrote over a period of forty years, makes apparent like no other the historical and theological significance of secular institutes, and their fruitful potential.

It is not only the Catholics who attend Sunday Mass, but also the priests who preach at Mass who feel overwhelmed by the three scripture readings in which for the most part only the first from the Old Testament and the third from the Gospel have any interconnection, while the second from the apostolic letters stands by itself. This book seeks to present the common theses that connect all three of the readings for Sundays and feasts of the Lord in the three year cycle of readings.

The reflections here are meant to be theological and spiritual suggestions that the one who is preaching can develop further and from which he can select individual perspectives. Rather than seeking immediately concrete applications, Fr. von Balthasar attempts to elucidate the content which is immediately present in the passages.

Organized by each Sunday and feast day of the liturgical year for years A, B, & C, these reflections are meant to be theological and spiritual suggestions that the one who is preaching can develop further and from which he can select individual perspectives.

Balthasar gathers from the Sacred Scriptures and the richest tradition of the Church the elements of a portrait which shows Mary's place and her relevance for today.

This is an account, at once rigorously theological and warmly devotional, of the death and resurrection of Christ, and their significance for the Christian life. Von Balthasar offers sharp insights into some current controversies -- for example, the 'bodiliness' of the Resurrection -- and spiritual inspiration for the year round.

Hans Urs von Balthasar made detailed statements about his work on five occasions, mostly on the birthdays that marked the end of a decade of his life: as a young author in his "desire to lift out of the jumble of history the four or five figures which represent for me the constellation of my idea and my mission;" as publisher and writer, "out of concern for the reader" and in order to equip this reader with a guide to his own books. Then, in the midst of the transformations connected with the Council, he wrote an "Account" for himself and his readers, about what had been done, and what was still required.

"In providing the author's own guide to his vast corpus, *My Work* becomes indispensable for anyone who would understand the constellation of von Balthasar's ideas and mission." -- David L. Schindler, Professor of Theology John Paul II Institute

Von Balthasar masterfully examines the history of the "anti-Roman attitude" and analyzes the role of papal authority in the Church.

This book describes the common task which Balthasar and Adrienne von Speyr undertook, the founding of a secular institute: The Community of St. John. He also describes their common theological work and explains the theology and role of secular institutes.

Commenting on the pastoral questions taken up by Saint Paul in his letters to the Corinthians, Hans Urs von Balthasar offers a meditative interpretation of Paul's writings and difficulties with the Christians at Corinth. He discusses the different roles of pastors and believers, and we see how the problems are resolved through Paul's advice, example and prayerful patience.

A completely new translation, this is perhaps the best and most comprehensive book on prayer ever written. From the persons of the Trinity through the Incarnation to the Church and the very structure of the human person, this book is a powerful synthesis of what prayer is and how to pray. The testament of a great theologian on something which is most personal and interior, contemplative prayer.

Von Balthasar presents one of the few serious studies available on the thought of one of the most important, and yet most neglected Fathers of the Church, Gregory of Nyssa. He was the most profound Greek philosopher of the Christian era, a mystic and an incomparable poet whom St. Maximus designated as the "Universal Doctor" and the Second Council of Nicaea declared him "Father of Fathers."

Less prolific than Origen, less cultivated than Gregory Nazianzen, less practical than Basil, Gregory of Nyssa nonetheless outstrips them all in the profundity of his thought, for he knew better than anyone how to transpose ideas inwardly from the spiritual heritage of ancient Greece into a Christian mode.

Written in the 1950s, this book defines and anticipates, in a prophetic way, the role of the laity in the Church, and the intimate relationship between the Church and the world. These two themes were recognized by the Second Vatican Council especially in the two constitutions "On the Church" and "The Church in the Modern World."

Von Balthasar's "bastions" are barriers erected over the centuries which separated the laity from the clergy and the Church from the world. He pleads for a Church that interprets "the signs of the age," grasps them and answers them, allowing herself to be awakened by the Holy Spirit and by the age "from the bed of historical sleep for the dead of today." The new function of the Church is to be the "yeast of the world"--she must understand herself as the "instrument of the mediation of salvation to the world." Stressing that the hour of the laity is sounding in the Church, von Balthasar makes it clear that the "true program of the Church for today is: the most powerful radiance into the world through the most immediate imitation of Christ."

Von Balthasar addresses the critical issues facing today's Catholic layman in a clear and readable manner. Speaking plainly on those ideas and questions which have unsettled many of the Catholic faithful, he brings much needed clarity into the contemporary confusion.

Man has always wrestled with the problem of finding meaning in history. It is not surprising that, as a Christian, von Balthasar finds the meaning of history in Christ, its Center and Lord. What may surprise--as it will surely stimulate--is the theological mastery with which von Balthasar traces the effects of Christ's lordship upon the daily life of the Christian.

In this book we have one of the indispensable sources for understanding Balthasar's Catholic Christocentrism. Here we find elaboration of the striking statement that Jesus Christ is "the Idea made concrete, personal, historical: universale concretum et personale"--which, put otherwise, means that Christ is the universally valid in the here and now. Characteristic of Balthasar, the book inspires as much spiritually as it informs theologically.

Hans Urs von Balthasar prepared this overview of the theology and spirituality of Henri de Lubac, whom he calls friend and master, on the occasion of the latters's eightieth birthday. Beginning with personal reflections drawn from the then unpublished pages of "memoirs" which de Lubac placed in his hands, von Balthasar offers a review of all the major works of de Lubac.

The Theology of Karl Barth shows how a rethinking of basic issues in fundamental theology -- concerning the relation of nature and grace, philosophy and theology, the "analogy of being" and the "analogy of faith" -- might lead to a rapprochement between the two great rivers of Christianity, without compromising the center of gravity of either. In the process the book makes a major contribution to renewed understanding of Christianity in a secularized modern world. Co-published with Communio Books.

"This reflection by one of the century's great Catholic theologians on the theology of one of the century's great Protestant theologians is an example of ecumenical dialogue at its best. One finds here a sympathetic and at the same time faithfully Catholic discussion of the major issues surrounding Barth's christocentricity. The appearance of an unabridged English translation of this book could hardly be more timely for the current religious situation in North America."

-- David L. Schindler, Gagnon Professor of Fundamental Theology, John Paul II Institute

In Tragedy Under Grace, Hans Urs von Balthasar presents a magisterial portrait of one of the most fascinating figures of the European Catholic renaissance, the historian and man of letters, Reinhold Schneider, whose response to the spiritual collapse of the West led him to Christ and to an interpretation of history in the light of the cross. Balthasar's painstaking reconstruction of Schneider's spiritual and intellectual itinerary, which traces the author's discovery of the presence of grace in the tragic conflicts of history, will be valuable for those desiring to understand the historical experience of the West, the relationship between faith and culture, or the role of the Catholic layman in the world. Anyone looking for a profound -- and costly -- response to the cultural crisis of our own day will also find in this book a source of understanding and inspiration.

on Balthasar shows the tension between the necessary unity in Christianity and the diversity that should and must exist. Today when most people talk about pluralism and really mean dissent and rebellion, von Balthasar shows how genuine variety is both possible and desirable within Catholic unity.

Balthasar's unique volume on Thérèse of Lisieux and Elizabeth of the Trinity presents a theological biography of each of these holy Carmelite sisters which gives profound insights into their spirituality, showing that their differences actually complement one another. Balthasar probes the depths of the contemplative mission of each of these young Carmelites who both died in their twenties, and gave powerful witness to the critical importance of contemplation as a means to holiness. Each woman is clearly shown as a daughter of her Carmelite heritage with her own emphasis: Thérèse's discovery of the "little way of love" and Elizabeth's focus on the indwelling of God in the soul.

In one of the last books written before his death, the great theologian von Balthasar provides a moving and profound meditation on the theme of spiritual childhood. Somewhat startlingly, von Balthasar puts forth his conviction that the central mystery of Christianity is our transformation from world-wise, self-sufficient ``adults" into abiding children of the Father of Jesus by the grace of their Spirit. All else in the Gospel--the Lord's Incarnation, his hidden and public lives with their silences, miracles and preaching, his Passion, Cross and Resurrection: all else has been for this.

One sometimes wonders what relevance the speculations of theologians can have for Christians--and in particular the laity--engaged in the ordinary tasks of life. In this remarkable book we see the theological literary erudition of von Balthasar in these sermons preached over a period of several decades. The sermons are arranged according to their place in the Church's liturgical year. This selection comprises feasts of God, of Christ and of Mary.

Short, profound meditations on numerous scriptural passages throughout the New Testament. The simplicity and wisdom of these meditations demonstrates that, although he was a great theologian, von Balthasar was deeply interested in sustaining the spiritual lives of modern men and women in this difficult time of the Church.